Dravidians: On The Original Inhabitants of Bharatvarsha or India

Author reveals that the work, of which this treatise is the first part, has been written to prove, mainly on philological grounds, the antiquity and expression of the Gauda- Dravidian race in India. This part is devoted to its Dravidian branch. The second part will treat of the Gaudians, and in the third will be considered the conclusions which may be deduced from the two preceding. An appendix will contain the numerous geographical names scattered over India, which indicate the presence of the Gaudia- Dravidian race. The various principal Dravidian tribes who live scattered over the length and breadth of the vast Indian continent are, in order to establish their mutual kindreship, separately introduced into this discussion. This method may create in the minds of some readers an impression that the several topics are somewhat disconnected, but the necessity for this arrangement will become manifest in the continuation of this treatise. Though the book is a rare one, it may be recognized even by those who dissent from the author’s point of view.
Gustav Solomon Oppert was a German Indologist and Sanskritist. He was a professor of Sanskrit and Comparative Philology, Presidency College, Madras, a Telugu translator to government, and a curator in the Government Oriental Manuscripts Library. He was a professor in Madras from 1872 to 1893. He was also editor of the Madras Journal of Literature and Science from 1878 to 1882. After travelling in north India from 1893 to 1894, he returned to Europe in 1894. He obtained a PhD in 1860, having attended four universities – Bonn, Leipzig, 
Berlin and Halle – and in 1866 became an assistant librarian at the Bodleian Library in Oxford, England. He also took a similar post at Windsor Castle for Queen Victoria. In 1872. Oppert was appointed professor of Sanskrit at the Presidency College in Madras. He stayed in that post until 1893, when he left to conduct a tour of north India, China, Japan and the United States before returning to Berlin to become privat-docent in Dravidian languages at the university. His significant writings are On the classification of languages (1879). On the weapons, army, organisation and Political Maxims of the ancient Hindoos (1880), Lists of Sanskrit manuscripts in Southern India (2 Vol. 1880-1885). Contributions to the history of Southern India (1882), and On the original inhabitants of Bharatavarsha of India (1893).

PREFACE TO PART I.

THE work, of which this treatise is the first part, has been written to prove, mainly on philological grounds, the anti- quity and expansion of the Gauda-Dravidian race in India. This first part is devoted to its Dravidian branch.
The second part will treat of the Gaudians, and in the third will be considered the conclusions which may be deduced from the two preceding.
An appendix will contain the numerous geographical names scattered over India, which indicate the presence of the Gauda-Dravidian race.
In pursuing the ramifications of the Dravidian popula- tion throughout the peninsula, I hope I have been able to point out the connection existing between several tribes, apparently widely different from each other. I have tried thus to identify the so-called Pariahs of Southern India with the old Dravidian mountaineers and to establish their rela- tionship to the Bhars, Bmbuis, Mham, Mabars, Paharias, Paravari, Paradas and others; all these tribes forming, as it were, the first layer of the ancient Dravidian stratum. In addition to this I trust I have shown that all such different tribes as the Mallas, Pallas, Pallavas, Ballas, Bhillas and others are one and all offshoots of the Dravidian race, the derivation of whose name from Tirumala, as proposed by me, must, if established, also add some strength to my theory. Moreover I have endeavoured to demonstrate how much that is now considered Aryan in name and in origin must be regarded as originally Dravidian.
The various principal Dravidian tribes who live scattered over the length and breadth of the vast Indian continent are, in order to establish their mutual kind.edship, separately introduced into this discussion. This method may create in the minds of some readers an impression that the several topics are somewhat disconnected, but the necessity for this arrangement will become manifest in the continuation of this treatise.
Where there is so much room for conjecture, it is easy enough, of course, to fall into error, and I shall be prepared to be told that many of my conclusions are erroneous and the hypotheses on which they are built fanciful. But though much of what I have written may be shown to be untenable, I shall yet be satisfied if, in the main, I establish shall deem myself amply repaid for my contention, and my labour if I succeed in any degree in restoring the Dravidian to those rights and honours of which he has so long been deprived.
My errors, too, may not be without use, if, like stranded vessels, they serve to direct the explorer, warning him away from those shoals and rocks that beset the enquirer in his search after truth.

CONTENTS

INTRODUCTION

CHAPTER I

General Remarks
Philological Remarks
Historical Remarks
Division between Gaudians and Dravidians

PART I

THE DRAVIDIANS.

CHAPTER II

The names of ancient kings and Asuras indicate the names
of the people over whom they ruled
Beginning of peaceful Intercourse and Inter-marriage
between Aryans and Dravidians

CHAPTER III

The Mallas
Explanation of the terms Dravida, Tamil and Aravam

CHAPTER IV

The Parish (Parata, Paharía), Brahui, Bar (Bhar), Mar
Derivation of the word Pariah
(Mhar), &c.
The Brahuis
The Bars or Bhare
The Mare, Mhare, Mahare, Mhairs or Mera
The Maravar
Religions and Social Privileges enjoyed by Parisha
Wrong Derivation of the term Holeya and Palaya
Caste distinctions among Pariahe; Right and Left Hand
Castes
The Valluvar

CHAPTER V

On the Pallar, Pallavas, Pulayar, Ballas (Bhallas), Bhils,
Pulindas, &o
On the name of the Pallas and Pallavas
The Pallar
he Pulayar
The Ballas
The Bhils
The Pulindas
On Pulaha, Pulastya, Puloman, &c.
CHAPTER VI.
On the Pallis, Agnikulas, Pandyas, Vellalar, &c.
The Agnikulas
On the Pallis
Different meanings of the word Palli
Explanation of the words Pandya, Vellala, Ballala, Bhillala
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